Jewish Oral Law: Tradition!

Although the Written Law was considered complete, traditional Jewish teaching is that Moses also received a second set of laws called Torah She'bi-al peh: the Oral Law. Accompanying the Written Law, the Oral Law gave the finer details on how the Written Law was to be fulfilled.

Cheryl Dickow at Catholic Exchange has written an article, Our Jewish Roots: Oral Law, (linked) on the Jewish Oral Law which explains what mishnah and the Talmud is all about. An excellent and informative article. I remmember that this question came up in my class on the Jewish and Scriuptural Roots of the Mass series.

May all of our preparations for Christmas, both spiritual and physical, leave us longing to welcome God from on high into our hearts and our lives!

A Blessed and Merry Christmas to all!

Robin

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The Papal Triple Crown and the Jewish High Priest's Miter

Taken from Singing in the Reign, Michael Barber's and Dr. Brant Pitre's blog, above title is link to article.

by Dr. Brant Pitre

In order to celebrate the feast of Christ the King (the final day of the liturgical year, celebrated yesterday), I wanted to post just a brief piece of background on the Papal Triple Crown (frequently referred to as the papal "tiara"). Although it is little known, this crown has its roots (surprise!) in ancient Judaism. In particular, we find a direct parallel in the miter that was worn by the Jewish high priest!

Josephus--himself a first-century Jewish priest--gives us a detailed description of the High Priest's miter:

" The high priest's miter was the same that we described before, and was wrought like that of all the other priests; above which there was another, with swathes of blue embroidered, and round it was a golden crown polished, of three rows, one above another ; out of which arose a cup of gold..." (Josephus, Antiquities, 3.172; trans. Whiston, p. 90)

This liturgical head-gear was based on the description of the high priest's miter found in the book of Exodus:

"And you shall make a plate of pure gold, and engrave on it, like the engraving of a signet, "Holy to the LORD." And you shall fasten it on the miter (LXX mitras ) by a lace of blue; it shall be on the front of the mitre. It shall be upon Aaron's forehead..." (Exodus 28:36-38)

With such descriptions, we find the Jewish background for description of Christ as high-priestly Son of Man in the Van Eyck triptych I attached above (see picture). We also discover the background for the Catholic tradition that the Pope, as the successor to Peter, is not simply the chief bishop, but the High Priestly Vicar of Christ. I'm only speculating--perhaps someone could confirm this--but could the triple crown signify the threefold office: (1) Priest, (2) Prophet, and (3) King?

Along these lines, one day Michael and I will do a post on how Peter is depicted as the new High Priest in the Gospel of Matthew. For now, I will simply note the contrast between the confession of Peter at Caeasarea Philippi and the (anti-)confession of the Jewish High Priest Caiaphas at Jesus' Trial before the Sanhedrin:

Caiaphas, the old High Priest

"Tell us if you are the Christ,
the Son of God" (Matt 26:63)

Peter, the New High Priest

"You are the Christ,
the Son of the living God" (Matt 16:16)

Long live Christ the King and Priest!!!

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EWTN Jewish Roots of the Mass Pt 1 Video

Click on the "Read More" link for the video.





If you liked this one, Part 3 of the series is also online here, and Part 4 here.

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